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Dr. Jane Dammen Mc. Auliffe 6. 8 Trinity Magazine 2. Dr. Jane Dammen Mc. Oneness University Program' title='Oneness University Program' />How to Activate Program VogelPhi Krystals. Maintenance Care of Phi Crystals The Dos Donts. Scroll Down For Metatron Channel The Omnipotent. Hi Grade 8615 Drivers'>Hi Grade 8615 Drivers. Its almost impossible to imagine a world without words. But in this hour, we try to do just that. McAuliffe became the eighth president of Bryn Mawr College in July 2008, after serving nine years as dean of Georgetown College at Georgetown University where she was. Auliffe 6. 8When Dr. Jane Mc. Auliffe 6. Tunisia and then in Egypt, the internationally renowned Islamic scholar reflected on the values of the Muslim faith and the Quran that she believes influenced, in part, the Arab Spring. One of the strongest values that comes to mind is a sense of social unity that Islam as a religious tradition conveys, she said. Umma is the Arabic word for the whole body of Muslim people not divided geographically, not divided nationally, but the entire Muslim community worldwide. There is a strong sense that the umma, the people in their oneness, reflect the oneness of God. Thats a theological statement, but I think its also a psychologically significant one. Consequently, there is this desire for unity, for the people to be of one, to be able to express themselves in a way that allows their freedom as Muslims to be recognized. Of course, religion and politics and economics and so many other factors are woven into a whole series of phenomena known as the Arab Spring. This was a popular uprising that was seeking greater freedom in the 2. She described her reaction to the Arab Spring as one of enormous surprise. I have talked to many of my fellow Islamic scholars and many of us shared that sense of surprise that this could erupt, particularly in Egypt, where there had been decades and decades of repression and stagnation. Joint Operations - Escalation[Pc Iso By Spartan].Iso more. To see this outburst of popular sentiment on this scale, to witness that was very exciting, but also very surprising. Mc. Auliffe is optimistic about the future for the citizens of those countries where the Arab Spring is still unfolding. I share the hope of all of us who have benefitted from being citizens of liberal democracies the hope that some of the benefits of a more democratic political system can eventually be experienced by our brothers and sisters in places where there has been such persistent and prolonged repression. Mc. Auliffe shares a light moment with students as they complete a mural for the college. Mc. Auliffe became the eighth president of Bryn Mawr College in July 2. Georgetown College at Georgetown University where she was also a professor in the departments of history and Arabic and Islamic studies. For nearly three decades, she has pursued a scholarly focus on Islam and interfaith dialogues, both of which, she says, have strengthened her own faith. For Mc. Auliffe, her path to Islamic studies was one of discovery and intellectual curiosity. Monthly online journal devoted to the study of the languages spoken in the Indian subcontinent. Here Now Satsang with Canela is an ongoing invitation to Freedom, Silence and Conscious Embodiment. The 201718 Season at Bayou Theater Presented By Single Tickets are Now on Sale The 201718 season at Bayou Theater is in full swing, and we are. Does Adventism teach the orthodox doctrine of the Trinity Or do they just use the term and redefine it, denying the actual doctrine Find out for yourself. USA-San_Jose_State_University-Tower_Hall-1.jpg/800px-USA-San_Jose_State_University-Tower_Hall-1.jpg' alt='Oneness University Program' title='Oneness University Program' />I certainly didnt grow up thinking I would be an Islamic scholar, she said from her office on Bryn Mawrs campus. Although she did not begin to explore Islam until graduate school, she believes that, in many ways, her interest was sparked by her academic experiences at Trinity. I have to credit Trinity for this path, in that Trinity really deepened my interest in both theology and philosophy, she said. I focused on philosophy and classics at Trinity. Two things emerged from that experience. First, a very strong interest in the world of ideas and how those ideas expressed themselves in the theological traditions of, at that point, Christianity. By extension, a curiosity was developing in me about how those same key concepts, with respect to human life and the meaning of human life, expressed themselves in other religious traditions. The curiosity of a comparativist was sparked at Trinity. That was one stream of academic inquiry that eventually fed my interest in Islamic studies, she continued. The other stream was classics the study of such languages as Latin and Greek, which gave me a real appetite for language study. After she graduated from Trinity, she pursued graduate studies part time at Fordham University and Union Theological Seminary. Icom Ic-2800 Programming Software'>Icom Ic-2800 Programming Software. After her first two children were born, she began graduate school full time in 1. University of Toronto with support from a Danforth Foundation Fellowship. Still, the study of Islam was not yet a part of her scholarly focus. Initially, I thought I was going to be doing work in the philosophy of religion the way a comparativists curiosity could look at these key questions across a variety of religious traditions, she said. I thought I would specialize in the philosophy of other religions, but I knew I had a deficit in any real knowledge of other religious traditions, so some of my initial course work was in such areas as Buddhism and Judaism. As part of her exploration of other religious traditions, Mc. Auliffe took a course titled Medieval Islamic Political Philosophy and she was immediately hooked and intellectually captivated. I saw so many areas of similarity with Christianity and so many areas of difference. There was also something that I have come to call the fascination of the unknown. There was so little taught in my own era in elementary or secondary or even tertiary education, about Islam and non Western cultures. I knew nothing about this topic, she recalled. There was that fascination of diving into something that was completely new to me. As she began her exploration of Islam, she was very eager to study Arabic and Persian, building on her study of Latin and Greek at Trinity. After I took that course, I then stepped back to do foundational work in Islam, she said. She went on to focus on the historical roots of Islam, the exegesis of the Quran, and comparative explorations of Islam and Christianity. She completed her doctorate at the University of Toronto in 1. Perceptions of the Christians in Quranic Tafsir, which earned her recognition from the Middle East Studies Association for exceptional achievement in research and writing of dissertations. After serving as associate professor of theology and associate dean at the Candler School of Theology at Emory University, she returned to the University of Toronto, where she became a professor in the department of Near and Middle East civilization, and director of the Centre for the Study of Religion. She became dean at Georgetown University in 1. Her scholarly books include the Cambridge Companion to the Quran and Quranic Christians An Analysis of Classical and Modern Exegesis, and the forthcoming Norton Anthology of World Religions and Norton Critical Edition of the Quran. She is the general editor of the six volume Encyclopaedia of the Quran and is the co editor of With Reverence for the Word Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. She has written dozens of book chapters, journal articles and book reviews. Interfaith Dialogues. From the earliest years of her scholarly journey in Islamic studies at the University of Toronto, Mc. Auliffe has been involved in a variety of interfaith dialogues, which she has found to be intellectually and spiritually rewarding and challenging. In the mid 1. 98. Islam West, and worked with the Christian Muslim National Liaison Committee of Canada. When she returned to the United States to teach at Emory University, she began to assist the ecumenical and interfaith office of the U. S. Conference of Catholic Bishops. This was followed by a decade long tenure on the Vaticans Commission for Religious Relations with Muslims, which she describes as a group that operated as a kind of think tank for Roman Catholic outreach to the Muslim world.